What Universities Can Be is the title of Robert Sternberg’s latest book. I’ve read a fair bit
from Sternberg, both books and articles, since I’m interested in the role that creativity can play in education. One annoying thing I’ve started to find is
that Sternberg tends to repeat himself verbatim (is it self-plagiarism?) and
cites himself a lot (perhaps to avoid such a charge). This trend is
particularly evident in his latest book. To be fair, in the preface, he states
that he has been thinking about the content of this book for over 40 years, and
the book builds on many articles “published over the years through various
outlets”.
The key proposal of the book is the establishment of an
ideal university characterized by the acronym ACCEL. This stands for Active
Concerned Citizenship and Ethical Leadership. In Sternberg’s words, “successful
ACCEL university graduates succeed when they make the world a better place in
which to live.” This goal is the first of several key characteristics of an
ACCEL institution. The others are that its graduates will impress employers
with their “initiative and hard work” and will “give back” to society, students
would be admitted based on principles of access and potential broadly-measured
(this is Sternberg’s specialty area), the students will develop said broad
abilities based on Sternberg’s WICS principles, and finally scholarship is
valued primarily by long term impact.
The strongest part of the book is Part II “Who Gets In and
Who is Able to Go?” covering the admissions process, financial aid and college
costs. Sternberg has thought very carefully about this issue, and done plenty
of work in this area, both as a researcher and as a university administrator.
The chapter on Admissions critically looks at each of the typical evaluation criteria,
with particular detail into the uses and misuses of test scores. Since
Sternberg has administrative experience, his chapter on College Costs
thoughtfully considers both the factors that contribute to the rise in costs
but also discusses different options to keep costs down, and why this is a very
difficult and tangled problem.
On the other hand, I was less impressed with his more
cursory analyses of faculty assessment, governance, and assessing student
learning in later parts of the book. Perhaps I have not been an administrator
long enough to appreciate his point of view, but some of the suggestions seemed
simplistic. This is in contrast to his very detailed Part II described above. The
chapter on Teaching and Learning had an interesting (although not completely
novel) proposal of “Interdisciplinary Problem-Based Learning as an Alternative
to Traditional Majors and Minors”. It’s an idea that is not easy to implement
given the current structure of universities, but it is also unclear how to
implement it well if you started a new ideal university. Quest University in
Canada, is to some extent, built on this principle. The student’s capstone
project is a Question. There are no majors or departments in the institution.
There are some attractive aspects of this setup but also some significant
challenges. (I’ve visited Quest and talked to faculty, students, staff and
administrators so I have some idea of what goes on.)
What can universities be? Post-election here in the U.S.,
there have been a flurry of op-eds discussing whether universities are bastions
of elitism, out-of-touch with many parts of the country. What is “higher” in
higher education? Is it the key outcomes that Sternberg thinks would be
acquired by a student having an ACCEL education? Is it primarily academic?
Joanna Williams would argue that the many popular outcomes advertised by
institutions of higher learning are a distraction from their key academic purpose.
Her new book, Academic Freedom in an Age
of Conformity, argues that “academic freedom [is] increasingly criticized
as an outdated and elitist concept… and called into question by a number of
political and intellectual trends such as … [among other things] identity
politics.” (I’ve read this book, but I think her previous book was stronger.
She builds on her earlier work, but the newer book thankfully doesn’t smack of
self-plagiarism.)
Is higher education something that everyone should experience?
Unlike the U.S., access to tertiary education is much more limited in many
countries around the world. Institutions with a liberal arts curriculum
emphasize critical thinking, ethical judgment, adept adapting, and other
“high”-sounding outcomes that prepare one to be the “ideal” citizen of the new
democratic polis built on the
foundation of Greek philosophical ideas and ideals. But shouldn’t these be for
everyone? Or is it the “higher” part of education that we are maintaining,
perhaps somewhat removed from the “trade” professions. In the early
universities, the students had a “higher” calling indeed – a religious one.
Perhaps the situation in the U.S. should not be surprising, the “higher”
educated elites being one side of a polarized entity.
What should universities be? Touted as the ticket to moving
up to a higher socio-economic class, it is perhaps good that universities and
academics be pushed to consider what indeed is the value added of higher
education. Sternberg’s focus on wisdom, creativity and ethical leadership seem
like good things, although structuring them into the educational framework may
prove challenging.
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